Sometimes as I read the media in China, things jump out at me as possible ideas for stories to pursue. Further reporting then can lead to actual articles.
Then again, reporting can also lead to greater confusion – or the realization that maybe there isn’t a story there. After all, China is a huge country, so varied that you can stake out a position on what’s going on and find almost the exact opposite to hold true somewhere else. So caveat emptor.
Here’s what happened to me recently. I spied an item on danwei.org a couple of weeks ago that I found interesting. The headline: Screw the elderly, I’m keeping my bus seat.
The gist was that despite ancient traditions of filial piety and constant reminders aboard public buses for passengers to cede their seats to the elderly, the pregnant and the ailing, some young people are refusing to do so. It cited an article in the Yangtse Evening Post in Nanjing written by a reporter who observed a young person who declined to yield her seat.
One passenger asked the younger woman to give her seat to the older one. Unexpectedly, the young woman retorted with something really preposterous: "I would never give up my seat to anyone in a bus." To your correspondent, who tried to talk with her, she said, "Please give me a reason why I should give up my seat. I am a member of 'never give up your seat group.' Go and check it out on the Internet if you like." She said nothing else but sat there like a rock.
The reporter investigated on the Douban website and found the ‘never-give-up-your-seat’ club actually exists. Its reasoning and manifesto suggests that some elderly “are actually stronger and healthier than younger people” and “young people are shouldering the burden of the entire society, and deserve a few minutes' rest during their commutes.”
Hmm, I thought, there might be a trend story on increasing individualism in Chinese society here. So I zipped off an email to Daniel A. Bell, a renowned scholar at Tsinghua University (China’s MIT) on political theory and Confucianism, and hit the streets to ask some questions.
Almost immediately conflicting responses came up. People voiced deeply contrary views. I certainly couldn’t determine any trend.
The first person I approached, Ma Dengshan, a 71-year-old retiree, said: “Sometimes the bus driver will shout out, ‘There are old people. Please give up your seat!’ It’s gotten better than before.”
A young person, who declined to give her name, said, “Most people give up their seat. I always give up my seat. … Here in Beijing, the propaganda about ‘lao, ruo, bing, can yun’ is very big.” (‘Lao, ruo, bing, can, yun’ means ‘old, weak, sick, disabled, pregnant.’)
One young fellow, Bao Jianan, 20, said he’d seen other young people ignore the appeals to help the elderly.
“They just sit there. They won’t get up,” he said.
Then Dr. Bell’s response came in. In part, it read:
I did read the article, and found it quite surprising but I'm not sure if it reflects broader changes of society. In Beijing, anyway, it seems to me that the young are more likely to give up seats to the elderly. I often travel with my Chinese in-laws -- father is 83 and mother is 73 -- and younger people do usually give up seats for them. In education, the value of filial piety is taught to children -- my kid was graded according to his willingness to uphold filial piety when he went to the primary school attached to Tsinghua University. And today, many teachers and intellectuals who want to revive Confucianism also stress the value of filial piety. In Confucianism, filial piety not only means care and respect for the elderly, it is also a key mechanism for learning morality and care towards others more generally, including other elderly people.
So why do we have this kind of internet group? It could be regional differences: the Southern Chinese, especially city folk, may be more individualistic than the Northerners. But these are crude stereotypes. The likely explanation is that it's just a few unusual individuals who use the internet to publicize their cause.
He later emailed a follow-up that noted “teenage rebellion against filial piety shows the continuing importance of that value in society (otherwise, why bother?).”
So I decided on preliminary investigation that this might not be a trend at all. Any readers in China want to comment?